(PRINCIPLE OF DIALECTICAL INDIFFERENCE) When considering a given object o and the reference class E associated with it, from the angle of duality A/Ā, all things being equal, it should be given equal weight to the viewpoint of the A pole and the viewpoint of the Ā pole.
The principle of dialectical indifference can be enunciated as follows: if we consider an object o under the angle of a given A/Ā duality, there is no reason to favour the viewpoint from A with regard to the viewpoint from Ā, and unless otherwise resulting from the context, we must weigh equally the viewpoints A and Ā. A direct consequence of this principle is that if one considers the perspective of the A pole, one also needs to take into consideration the standpoint of the opposite pole Ā (and vice versa). The need to consider both points of view, the one resulting from the A pole and the other associated with the Ā pole, meets the need of analysing the object o and the reference class associated with it from an objective point of view. This goal is achieved, as far as possible, by taking into account the complementary points of view which are those of the poles A and Ā. Each of these viewpoints has indeed, with regard to a given duality A/Ā, an equal relevance. Under such circumstances, when only the A pole or (exclusively) the pole Ā is considered, it consists then of a one-sided perspective. Conversely, the viewpoint which results from the synthesis of the standpoints corresponding to both poles A and Ā is of a two-sided type. Basically, this approach proves to be dialectical in essence. In effect, the step consisting of successively analysing the complementary views relative to a given reference class, is intended to allow, in a subsequent step, a final synthesis, which results from the joint consideration of the viewpoints corresponding to both poles A and Ā. In the present construction, the process of confronting the different perspectives relevant to an A/Ā duality is intended to build cumulatively, a more objective and comprehensive standpoint than the one, necessarily partial, resulting from taking into account those data that stem from only one of the two poles.
Further reading: Elements of dialectical contextualism
(c) Paul Franceschi
Ambiguous images ▣ Arbitrary focus ▣ Bistable perception ▣ Complementarity relationship ▣ Conflict resolution ▣ Conflict resolution with matrices of concepts ▣ Conflict types relating to matrices of concepts ▣ Contrary relationship ▣ Courage ▣ Dialectical contextualism ▣ Dialectical monism ▣ Dialectical monism in Aztec philosophy ▣ Dialectical monism in Heraclitus ▣ Dichotomic analysis ▣ Dichotomic analysis applied to paradox resolution ▣ Dichotomous reasoning ▣ Disqualification of one pole ▣ Disqualification of the positive ▣ Doctrine of the mean ▣ Doomsday argument ▣ Dualities ▣ Dual poles ▣ Extreme opposition ▣ General cognitive distortions ▣ Instance of one-sidedness bias ▣ Liar paradox ▣ Matrix of concepts ▣ Maximization ▣ Mental filter ▣ Minimization ▣ Bistable cognition ▣ Omission of the neutral ▣ One-sidedness bias ▣ One-sided viewpoint ▣ Opposition relationship ▣ Principle of dialectical indifference ▣ Requalification into the other pole ▣ Reference class ▣ Reference class problem ▣ Reference class problem in philosophical paradoxes ▣ Reference class problem in the Doomsday argument ▣ Reference class problem in Hempel’s paradox ▣ Reference class problem in the surprise examination paradox ▣ Selective abstraction ▣ Sorites paradox ▣ Specific cognitive distortions ▣ Surprise examination paradox ▣ System of taxa ▣ Two-sided viewpoint ▣ Viewpoint of a duality ▣ Viewpoint of a pole